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March 07 A Prayer for the Daily StruggleWhy am I constantly withholding from You, Lord? Why do I choose not to do what is right? What is the value of the temporal things I hoard? Why is it so hard to see choices as black and white? Remind me, Lord, that You're my shield and sword, That You provide for me day and night, That, in heaven, is where my treasures are stored. Let me not be tempted by Turkish Delight. February 25 Not Seeing the Whole PaintingThe beauty of miracles in everyday life, Is spread liberally throughout my day; But even with vision as sharp as knife, Too often I'm blind to God's display. A spectrum of kindness from His hand, Unrequited by my heart, Is an intricate mural of painted sand Whose observer must step away to see the art. I labor in the details of the day Too busy to appreciate the whole, Like seeing each brushstroke of Claude Monet But never seeing the sunrise in my soul. February 09 The Riddle of the SphinxThe Riddle of the Sphinx: What is the creature that walks on four legs in the morning, two legs at noon and three in the evening? James 1:5-8 If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does. I once was a child Crawling on all four; Fascination running wild, Wonders to explore. Constantly, I would ask Endless how's and why's; You'd pour out your cask Of answers, good and wise. Then, I walked up right With just two on the ground, Proud of my reasoning might And my own vocal sound. I questioned Your wisdom And boundaries that You drew Only to be imprisoned By my own world view. Now, I humbly ask, "What, Where, and How?" With faith in Your answers That I had not until now. Today, I walk on three With Your staff in my hand, With my weight on Your wisdom, Towards the promised land. February 03 The Struggle to Find Joy in My TrialsJames 1:2-4 Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. I struggle to find Joy in my trials For envy remains my master. Though I pray, That You'd take it away, It wouldn't depart any faster. My faith is an eaglet Nudged from the nest Struggling to take flight. Unable to see My glorious future I envy the tethered kite. Please, set my sight Towards your rising sun On the other side of eternity. Then, blow your wind Beneath my wings, And let my faith defy gravity. January 25 Evaluating the Past Year on a Cold Winter NightThe winter season returns again, Hours of solitude to weigh my life. Its accusing wind cuts straight to the heart More precisely than a surgeon's knife. Were my deeds of this year past Truly selfless and without blame? Or were they only kindling scraps To feed the hearth of my ego's flame? I rummage through the snapshots in my mind Looking for something of my Lord's desire. Will I find warmth in His approving smile? Is there any wood for that fire? January 17 Should Christians vote Republican or Democrat?I've been seeing many posts, in Christian discussion forums, advocating Christian voters to cast their votes based on the candidates' stance on abortion and homosexuality. Many of these posts are quite offensive. Even those posts, that are not offensive, I found to be not quite right. Here is an example of one that is not offensive: To start out, let me say that I in no way endorse a particular candidate or party or tell you how and who to vote for or support. What I can do is tell you what the Bible says about political issues and allow you to make a decision from there. In all actuality, few political issues are truly spiritual issues. As an example, personally, I prefer lower taxes. The Bible does not endorse low taxes, all it says is that we are to pay our taxes honestly (Romans 13:6-7; Matthew 22:15-21). Taxes, and many other issues (social security, universal healthcare, education funding, prescription drugs, etc.) are not spiritual issues the Bible specifically addresses. As a result, Christians can in good conscience have disagreements on these issues. An issue the Bible most definitely "takes sides" on is abortion. Jeremiah 1:5 tells us that God knows us before He knits us in the womb. Psalm 139:13-16 speaks of God's active role in our creation and formation in the womb. Exodus 21:22-25 prescribes the same penalty of someone who causes the death of a baby in the womb as the penalty for someone who commits murder. This clearly indicates that God considers a baby in the womb as just as much of a human being as a full-grown adult. For the Christian, abortion is not a matter of a woman's right to choose. It is a matter of the life or death of a human being made in God's image (Genesis 1:26-27; 9:6). Therefore, I believe Christians should strongly support candidates who are pro-life. Another issue which is most definitely Biblical is the issue of gay marriage. The Bible condemns homosexuality in the strongest terms possible (Genesis 19:1-13; Leviticus 18:22; Romans 1:26-27; 1 Corinthians 6:9). Gay marriage is an attack on the institution of marriage that God created to be between a man and a woman (Genesis 2:22-24). Endorsing gay marriage or even civil unions is basically giving "approval" of a lifestyle choice the Bible condemns as immoral and unnatural. Gay marriage, then, is an issue Christians must consider when they evaluate a candidate. The Bible teaches that a leader in the church should be a godly, moral, ethical person (1 Timothy 3:1-13; Titus 1:6-9). I believe this should apply to political leaders as well. If a politician is going to make wise, God-honoring decisions, he or she must have a basic morality on which to base the decisions they are going to have to make. So, if there is a clear moral distinction between candidates, I believe we should choose the more moral, honest, and ethical of the candidates. No matter who is in office, whether we voted for them or not, whether they are of the political party we prefer or not – the Bible commands us to respect and honor them (1 Peter 2:13-17; Romans 13:1-7). We should also be praying for those placed in authority over us (Colossians 4:2; 1 Thessalonians 5:17). We do not have to agree with them, or even like them – we do have to honor and respect them. Politics is always going to be a difficult issue for Christians. We are in this world, but are not to be of this world (1 John 2:15). We can be involved in politics, but we should not be obsessed with politics. Ultimately, we are to be heavenly minded, more concerned with the things of God than the things of this world (Colossians 3:1-2). As believers in Jesus Christ, we are all members of the same political party – monarchists who are waiting for their King to return (Revelation 19:11-16). Here's my reply: Are you sure you are really concern with the morality of candidates/parties and not just with hot button topics like abortion and homosexuality? I noticed that you mentioned abortion is wrong because it is murder however you did not mention capital punishment. Considering the number of convictions of capital punishment cases that had been found to be wrongful convictions, wouldn't the execution of the innocent be considered murder? Yet, you don't advocate legislation to ban capital punishment without DNA proof. Is homosexuality more condemned by the Bible than adultery? Let's count the number of verses about adultery compared to that of homosexuality. Yet, you don't advocate the legislation to ban adultery. Is homosexuality a greater threat to the family than divorce? I've been in youth ministry for over a decade and I have seen how it tears apart families and destroys teenagers' moral center. I don't think I've ever encountered a case of homosexuality tearing apart a family. What about Jesus' teaching on divorce? Mark 10:5-12 And Jesus answered and said unto them, "For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; and they twain shall be one flesh: so then they are no more twain, but one flesh. What therefor God hath joined together, let not man put asunder." And in the house his disciples asked him again of the same matter. And he saith unto them, "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery." Yet, you are not advocating the abolition of divorces. While I agree with your position on abortion and homosexuality, I must say that your post looks like the talking points of certain special interest group within the Republican Party. While I generally vote Republican, I, as a Christian, must say "Let's play fair." January 13 A Personal NoteThose of you, who are my friends in real life (i.e., not just through the virtual reality of the internet), know that my dad had a heart attack and passed away several years ago and that my mom had a stroke from the stress of my dad's passing. You also know that my mom's stoke caused her entire right side of her body to be paralyzed, because of which I've reduce my working hours to three days a week in order to take care of her. On Mondays, Tuesdays, and Wednesdays, I work eight hours (during which a nursing tech takes care of my mom), and I watch my mom during the remaining sixteen hours. My mom's doctor appointments and therapy sessions are on Thursdays and Fridays. Saturdays, I do the shopping and other chores. Sundays, I watch my mom the whole day. I had hoped that the Lord would have healed my mom by now but, for whatever reason, He has chosen to not do so despite my daily prayers for my mom's healing. These past several years of twenty-four hour days are starting to take their toll and, these days, I'm starting to ask the Lord for reasons. It's especially tough since, before my mom's stroke, I had the opportunity to travel all over the world and now I'm confined within walls of my own home. So each day, I cling to the opening verses from the Epistle of James.
It got tougher, a couple of weeks ago when I contracted a very bad case of the flu. It sapped most of the energy from my mind as well as my body. Though exhausted from the flu, I still have the responsibility of taking care of my mom. I just put my mom to bed and have a little bit of time to pray and contemplate. And in this moment of stillness, I once again receive a greater appreciation for the love of the Lord. I love my mom and, for her, I chose to put my life on hold and care for her. However, I love my mom because she, first, loved me. Yes, these are tough times, but what is my trial compared with the suffering of Christ? How much greater is His love for us that He was willing to endure the agony of dying on the cross for a world that didn't love Him? Tonight, I received a small portion of His answer, but just a small portion.
I've yet to fully understand the "power of his resurrection and the fellowship of sharing in his suffering". January 02 Following Your StarI have no gold nor fragrant oil Sealed in an alabaster jar; I have never set foot on desert soil, But, still, I'm following Your star. My journey does not end at Your manger; For my journey began at Your Cross. It's a walk of faith through lands of danger With parted waters to get across. Its purpose is not the journey's end; For You has already taken me that far. The release of things on which I depend Is why I'm following Your star. Rip the earthly crutches from my hands; Tear, off the walls, every safety bar. Hasten my journey through these lands To when I finish following Your star. Hasten the day when I know completely What a powerful God You are. Hasten the day when I know completely What a loving God You are. Hasten the day when I know completely What a trustworthy God You are. Hasten my journey through these lands To when I finish following Your star. December 29 Divorce Discussion ContinuesSeveral people responded to my blog entry concerning the topic of divorce. They noted the following statement that I made in that blog entry: To be clear, I do believe that all sins, with the exception of blaspheming the Holy Spirit, are forgivable. God will forgive us of adultery (in this case, adultery resulting from divorcing and marrying someone else). And asked that I clarify my stance on divorce. My reply was that Jesus was very explicit concerning divorce. Mark 10:5-12 And Jesus answered and said unto them, "For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; and they twain shall be one flesh: so then they are no more twain, but one flesh. What therefor God hath joined together, let not man put asunder." And in the house his disciples asked him again of the same matter. And he saith unto them, "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery." The permissibility of divorce does not equate the permissibility of re-marriage. If one re-marries after divorce, one commits adultery. They replied with the objections that I had been expecting. They cited two sets of verses which seem to allow remarriage after divorce under certain circumstances: Matthew 5:32 and 1 Corinthians 7:8-9. Matthew 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Many people believe that the first part of the verse gives the husband permission to divorce his wife and re-marry if she had committed fornication. However, Jesus never said that. Jesus was pointing out the consequences of divorcing one's wife. If a husband divorces his wife, he will cause her to commit adultery unless she is already an adulterer. If she is already an adulterer then her being an adulterer is not the husband's fault. Unbelievably, those, citing this verse, consistently failed to reference the latter part of the verse: "whosoever shall marry her that is divorced committeth adultery". Is that not clear enough? The permissibility of divorce does not equate the permissibility of re-marriage. 1 Corinthians 7:8-9 Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. Many people pointed out that the word "widows", in verse 7, was translated from the original Greek word "chera" and that "chera" literally means "lacking a husband". They reasoned that the reference to "chera" includes not only widows but also divorcee. Thus, they concluded that the Apostle Paul was giving permission to divorcees to remarry if they burn with passion. This literal translation of the original Greek word "chera" is simply bad translation. It does not account for how that word is normally used in the cultural context of the writer and his readers/audience. It refers to widows. Otherwise, it is like saying that Mary, mother of Jesus, was not a virgin because the original Greek word, from which the word "virgin" was translated, also means little girl, concluding that Mary was a little girl and not a virgin since Mary was pregnant. That's simply a bad interpretation since Mary was old enough to marry (at least 12) and would not be viewed by as a little girl in that society. The people who tried to use 1 Corinthians 7:8-9 as justification of re-marriage after divorce also failed to address the next two verses. 1 Corinthians 7:10-11 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. To interpret 1 Corinthians 7:8-9, as Paul giving permission for re-marriage after divorce, would cause verses 8-9 to contradict verses 10-11, the next two verses. The only way, for there to be no contradiction, is for the original Greek word "chera" to be interpreted as "widows" only. One can not be formulating one's theology by cherry-picking only ambiguous verses and interpreting them to support one's view. There needs to be agreement among all the verses concerning the topic. And the only way, there can be agreement between all these verses, is if one interprets the two ambiguous verses as I did and concludes that while there may be permissibility of divorce due to the hardness of man's heart, re-marriage after divorce is adultery. However, I must reiterate that while God's standard is so high that it's unattainable, He does provide mercy. Romans 3:23 For all have sinned, and come short of the glory of God. Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. December 17 DivorceAccording
to Barna Research Group's 2004 poll, among married born again
Christians, 35% have experienced a divorce. That figure is identical to
the outcome among married adults who are not born again: 35%. Barna also noted that he analyzed the data according to the ages at which survey respondents were divorced and the age at which those who were Christian accepted Jesus Christ as their savior. "The data suggest that relatively few divorced Christians experienced their divorce before accepting Christ as their savior," he explained. To be fair, Barna's survey showed that a larger portion of those, who are not born again Christians, co-habits, effectively, side-stepping marriage - and divorce - altogether. Nevertheless, more than a third of Christian marriages end in divorce. While the statistics did not surprise me, I was shocked and very saddened by the recent appearance of the cover story of Christianity Today entitled "When to Separate What God has Joined: A Closer Reading on the Bible on Divorce." Even Time Magazine made a note of it in its November 5, 2007 issue in the article entitled "An Evangelical Rethink on Divorce?" It's bad enough that more than a third of all Christian marriages end in divorce, now Christian leaders are altering their theology to accommodate this trend. (I'm purposely not any mentioning prominent Christian leader who has or is planning to divorce.) To be clear, I do believe that all sins, with the exception of blaspheming the Holy Spirit, are forgivable. God will forgive us of adultery (in this case, adultery resulting from divorcing and marrying someone else). However, there's a major difference between asking for forgiveness for a sin and modifying theology to no longer recognize that act as a sin. Need I remind us that the marriage relationship is the image that God gave us to describe His relationship with the Church? Need I remind us that adultery is the image that God gave us to describe the situation when we abandon Him to worship idols? If these are the images that God gave us, what would be the embracing of divorce? Most importantly, how we view divorce is a reflection of how we view marriage. And if we no longer view marriage as a binding relationship, how would this view effect the health of our marriages? Perhaps we all need to be reminded of what the scripture says about divorce. Matthew 5:31-32 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Matthew 19:3-10 The Pharisees also came unto him, tempting him, and saying unto him, "Is it lawful for a man to put away his wife for every cause?" And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, for this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh. Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder." They say unto him, "Why did Moses then command to give a writing of divorcement, and to put her away?" He saith unto them, "Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. Mark 10:2-12 And the Pharisees came to him, and asked him, "Is it lawful for a man to put away his wife?" tempting him. And he answered and said unto them, "What did Moses command you? And they said, "Moses suffered to write a bill of divorcement, and to put her away." And Jesus answered and said unto them, "For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; and they twain shall be one flesh: so then they are no more twain, but one flesh. What therefor God hath joined together, let not man put asunder. And in the house his disciples asked him again of the same matter. And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she committeth adultery. 1 Corinthians 7:10-11 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. November 26 I’m thankful that I’m not rotting away in a Kyrgyz prison.What I am thankful to God for: I'm thankful that I'm not rotting away in a Kyrgyz prison. November 23 Errata for Who is the Historical Santa Claus After posting my blog entry entitled "Who is the Historical Santa Claus", I've received the following response: Nice summary--just a few additions-- Nicholas was born in Patara, a town not far to the west of Myra in Lycia, Asia Minor, now Turkey. Not in Italy. A technical matter--houses in that time did not have chimneys (a common misunderstanding)--there would have been an opening in the roof for the fire. Nicholas' remains were taken to Bari, Italy, in 1087, where a basilica was built over his crypt. There are many, many towns named for St. Nicholas -- often ports along coasts and rivers as sailors carried stories of him wherever they went. Chapels and churches were named for him, often in ports as Nicholas is the patron saint of sailors and seamen, as well as children, maidens, the falsely accused and many others. For more, see www.stnicholascenter.org Here's my reply: Thank you for the information. The reference that I used is incorrect about St. Nicholas' birth place. I should have check other references. As for Nicholas' resting place, I dug a little deeper and found that it's a bit more complicated than simply one resting place for St. Nicholas. Everyone agrees that sailors originally stole St. Nicholas' remains from Myra and took them to Bari. However, there was, evidently, a lot of contention for his remains. It seems that people were literally stealing his remains and moving them to their city. For instance, Venice claims to have most of Nicholas' remains and that Myra only has one of his arm. The most bizarre claim is that Nicholas II, the Czar of Russia, donated the remains of St. Nicholas to St. Nicholas Greek Orthodox Church in New York. And after the World Trade Center attack on September 11, 2001, the church building was destroyed and the remains of the saints kept there were lost. The bottom line is that I can neither confirm nor deny any claim of St. Nicholas' final resting place. It's all pretty bizarre to me that someone would actually rob a crypt of its dead remains. The people who claim to have St. Nicholas' remain should open up their crypt and let forensic researchers figure out from DNA and whatever other tests to see who have a piece of St. Nicholas. November 19 Call Me JobWhat of me do they desire November 12 Who is the Historical Santa Claus?My
post concerning Halloween led to a discussion on Christmas and Saint
Nicholas. I was quite surprised to find out that many of my friends do
not know who Saint Nicholas was. Oh sure, they recognized him as the
guy who secretly gave gifts during Christmas but all the other details
were completely off their mark. For instance, many thought that he was
German. October 28 Celebrating HalloweenIn
the past several weeks, there has been a large number of new discussion
threads concerning Halloween started in the Christian discussion
forum. Most of the participants registered their disgust with the
celebration of things associated with the occults. No one seems to
recognize it as a Christian holiday. (The following is taken from Wikipedia.) The term Halloween comes from All Hallow Evening, i.e., eve of "All Hallows' Day" also known as All Saints' Day. It was a day of religious festivities in various northern European Pagan traditions, until Popes Gregory III and Gregory IV moved the old Christian feast of All Saints' Day from May 13 to November 1. Liturgically, the Church traditionally celebrated that day as the Vigil of All Saints, and, until 1970, a day of fasting as well. Like other vigils, it was celebrated on the previous day if it fell on a Sunday, although secular celebrations of the holiday remained on the 31st. The Vigil was suppressed in 1955, but was later restored in the post-Vatican II calendar. In the early Church, Christians would celebrate the anniversary of a martyr's death for Christ (known as the saint's "birth day") by serving an All-Night Vigil, and then celebrating the Eucharist over their tomb or place of martyrdom. In the fourth century, neighboring dioceses began to transfer relics, and to celebrate the feast days of specific martyrs in common. Frequently, a number of Christians would suffer martyrdom on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all. A commemoration of "All Martyrs" began to be celebrated as early as the year 270, although no specific month or date are mentioned in existing records. (Back to my comments) Perhaps we should consider celebrating All Saints' Day as it was intended, in remembrance of our brothers and sisters in Christ who have been martyred: Christian evangelists and new converts in Muslim countries, in communist China, in rural India. Remember our Christian brothers and sisters in Sudan. Remember the Korean Christians who were martyred in Afghanistan. The Voice of the Martyrs Associated Press Article about attacks on Christians in Turkey BBC Article on Chinese Christians being tortured and killed Time Magazine Article on Christian Martyrs in India October 24 A Cry from One who Wanders the City Street Something
unusual happened to me that caught me complete by surprised. A block
south of the Washington Monument (the original one in Baltimore) on
Charles Street, I was stopped by a homeless man who didn't want food or
money. He said that since accepting Jesus as his Lord and Savior, the
Lord has been providing for all his needs. All he wanted was a hug.
He explained that because he has AIDS, he has not had any human touch
in a very long time. But he assured me that all his sours are
currently healed so I am not endangered of contracting the disease from
him. As I hugged him, he broke down and started crying streams of tears. At which point, he broke off our embrace because he didn't want any of his body fluid to get on me. Suddenly, he quickly ran off. Although I constantly keep an eye out for him when I'm in that neighborhood, I never saw him again. No longer does tomorrow exist for me, Just the recurrence of subsequent todays, Because hope is tomorrow's admission fee; And mine is buried beneath a hundred clichés. Tell me I'm more than the sum of body parts. Tell me I'm not reduced to nothing by my sorrow. Open your arms and share the warmth of your heart. Rekindle my soul to see again tomorrow. October 15 Dealing with Non-BelieversI've
been encountering some very distressing sentiment from within the Body
of Christ. By no mean is the sentiment a majority opinion. However,
I've encountered it enough times within the past several weeks that I
felt compelled to respond to it. Often it is subtle but there has been
times in which it was very overt. In the Service of Our King Depart, if you seek the glories of war. It is not what this march is for. Commissioned we are To serve In the Lord's advance guard. We march long and hard among the deads Down this nocturnal road where evil treads, Commissioned we are To serve In the Lord's advance guard. Meals of only His wine and bread. In remembrance of his thorn crowned head. Commissioned we are To serve In the Lord's advance guard. Charges of dragoons and snipers' fires Laid our comrades on funeral pyres. Commissioned we are To serve In the Lord's advance guard. Howitzer fires, and shrapnel and flak No artillery piece could turn us back. Commissioned we are To serve In the Lord's advance guard. Belt, breastplate, helmet and shield Protect us in the potter's field. Commissioned we are To serve In the Lord's advance guard. Our weapon is His Spirit's sword The Word of God which can't be ignored. Commissioned we are To serve In the Lord's advance guard. Tempted to give chase when we pierced their flanks. The line, we hold steady, we don't break ranks Commissioned we are To serve In the Lord's advance guard. Patiently we wait for His trumpet's call When we finally charge and take it all. Commissioned we are To serve In the Lord's advance guard. We march long and hard among the deads Down this nocturnal road where evil treads, Commissioned we are To serve In the Lord's advance guard. September 30 Don Quixote Grows UpThose
of you, who have been reading my blog regularly, may have noticed that
I've stopped blogging for a bit. The reason is that I've been
wrestling with where my life is heading. Shortly after I graduated from college, I decided that I wanted to make a difference in this world. so, I moved to Baltimore, into the city, to be involved with programs for helping the economically disadvantaged. In the passing years, I've been held up at gun point. And I've been ripped-off by people that I'm trying to help. If I had made some kind of impact in my neighborhood, I may be willing to say that it's all worth it. However, day in and day out, nothing seems to change. Not only have I not made an impact in my neighborhood, I'm beginning to see it impact me. I'm less patient with those I'm helping and more distrustful of anything they say. There's been days in which I started to think that they deserved to be where they are. So, I held up the mirror and wrote the following. I mourn the passing of my youth As it gasps for the last breath Of its quixotic dream. No single self-evident truth Survived this untimely death, Without a trace downstream. The promises of tomorrow No longer have their allure No longer fuel my hope. Broken lives, broken hearts, and sorrow A field of dreams with manure Made me this misanthrope. September 14 Is God Fair?Some one posted the following in one of the Christian discussion forums: |
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